SLOTHMUD

mob area: SS, The Pyramid

mob name: Kayo

mob look: KSdZZFWOcTpnc

mob desc: yes, but not in a ‘human brain’ kind of way. The internet has no intceligenle – it doesn’t self organize as it grows, like a city. City goers section themselves naturally. The internet’s base architecture creates an inherent unorganized structure. Google was created so this horrible mess could be made sense of. Its base architecture needs to change, and the beginnings of this new architecture has already been incorporated into sites like Slashdot and Alexia (p114/122 and p118 respectively). As Johnston says “An emergent software programs that tracks associations between Web sites or audio CDs doesn’t listen to the music; it follows purchase patterns or listening habits that we supply it and lets us deal with the air guitar or off-key warbling.”On page 5 Rheingold writes “Has the definition of ‘presence’ become uncoupled from the physical places and reassigned to a social network that extends beyond any single location.” John Paul Satre in Existentialism and Human Emotions purports the interconnectedness of all human beings is very hard to come to terms with because we are so stuck in our own physical locations. Perhaps this separation from the physical alludes to a future where we can all exist outside of separation eventually realizing a oneness and an absolute interconnectedness. The book addresses the problem of cooperation. I believe when society is fully eloped with this technological epoch, cooperation will become easier – Rheingold mentions that when dealing with face-to-face interactions, the percentage of people cooperating goes up. People will eventually be able to see the people who their actions affect. If you spill a smoothy and then leave really quickly, the person who’s cleaning up the drink may twitter. You could read the about the dispirit you caused someone. Of course that’s a very ‘now’ way of looking at it. The human mind, and its worldview, will evolve alongside technology; we may help clean it up on principle because we feel connected with the person that has to, not because we can read their emotional aftermath. Bit of randomness Page 109 – Rheingold mentions Mann ability to ‘gray out’ the world and pull up colourful text (a book or his study notes perhaps). The human brain needs downtime; we need to relax every so often. Walking in a park or mindlessly watching a baseball game is healthy. If people get carried away with being ‘always on’ they may suffer creatively. Some of the world’s greatest inventions popped into minds when they were in a relaxed state.

comments: yes, but not in a ‘human brain’ kind of way. The internet has no intceligenle – it doesn’t self organize as it grows, like a city. City goers section themselves naturally. The internet’s base architecture creates an inherent unorganized structure. Google was created so this horrible mess could be made sense of. Its base architecture needs to change, and the beginnings of this new architecture has already been incorporated into sites like Slashdot and Alexia (p114/122 and p118 respectively). As Johnston says “An emergent software programs that tracks associations between Web sites or audio CDs doesn’t listen to the music; it follows purchase patterns or listening habits that we supply it and lets us deal with the air guitar or off-key warbling.”On page 5 Rheingold writes “Has the definition of ‘presence’ become uncoupled from the physical places and reassigned to a social network that extends beyond any single location.” John Paul Satre in Existentialism and Human Emotions purports the interconnectedness of all human beings is very hard to come to terms with because we are so stuck in our own physical locations. Perhaps this separation from the physical alludes to a future where we can all exist outside of separation eventually realizing a oneness and an absolute interconnectedness. The book addresses the problem of cooperation. I believe when society is fully eloped with this technological epoch, cooperation will become easier – Rheingold mentions that when dealing with face-to-face interactions, the percentage of people cooperating goes up. People will eventually be able to see the people who their actions affect. If you spill a smoothy and then leave really quickly, the person who’s cleaning up the drink may twitter. You could read the about the dispirit you caused someone. Of course that’s a very ‘now’ way of looking at it. The human mind, and its worldview, will evolve alongside technology; we may help clean it up on principle because we feel connected with the person that has to, not because we can read their emotional aftermath. Bit of randomness Page 109 – Rheingold mentions Mann ability to ‘gray out’ the world and pull up colourful text (a book or his study notes perhaps). The human brain needs downtime; we need to relax every so often. Walking in a park or mindlessly watching a baseball game is healthy. If people get carried away with being ‘always on’ they may suffer creatively. Some of the world’s greatest inventions popped into minds when they were in a relaxed state.

items found:
add item
added: by uGamvQFumiBjtFmHM , 10.07.2012 07:34 MSK

mob area:	SS, The Pyramid
mob name:	Kayo
mob look:	KSdZZFWOcTpnc
mob desc:	yes, but not in a ‘human brain’ kind of way. The internet has no intceligenle – it doesn’t self organize as it grows, like a city. City goers section themselves naturally. The internet’s base architecture creates an inherent unorganized structure. Google was created so this horrible mess could be made sense of. Its base architecture needs to change, and the beginnings of this new architecture has already been incorporated into sites like Slashdot and Alexia (p114/122 and p118 respectively). As Johnston says “An emergent software programs that tracks associations between Web sites or audio CDs doesn’t listen to the music; it follows purchase patterns or listening habits that we supply it and lets us deal with the air guitar or off-key warbling.”On page 5 Rheingold writes “Has the definition of ‘presence’ become uncoupled from the physical places and reassigned to a social network that extends beyond any single location.” John Paul Satre in Existentialism and Human Emotions purports the interconnectedness of all human beings is very hard to come to terms with because we are so stuck in our own physical locations. Perhaps this separation from the physical alludes to a future where we can all exist outside of separation eventually realizing a oneness and an absolute interconnectedness. The book addresses the problem of cooperation. I believe when society is fully eloped with this technological epoch, cooperation will become easier – Rheingold mentions that when dealing with face-to-face interactions, the percentage of people cooperating goes up. People will eventually be able to see the people who their actions affect. If you spill a smoothy and then leave really quickly, the person who’s cleaning up the drink may twitter. You could read the about the dispirit you caused someone. Of course that’s a very ‘now’ way of looking at it. The human mind, and its worldview, will evolve alongside technology; we may help clean it up on principle because we feel connected with the person that has to, not because we can read their emotional aftermath. Bit of randomness Page 109 – Rheingold mentions Mann ability to ‘gray out’ the world and pull up colourful text (a book or his study notes perhaps). The human brain needs downtime; we need to relax every so often. Walking in a park or mindlessly watching a baseball game is healthy. If people get carried away with being ‘always on’ they may suffer creatively. Some of the world’s greatest inventions popped into minds when they were in a relaxed state.
comments:	yes, but not in a ‘human brain’ kind of way. The internet has no intceligenle – it doesn’t self organize as it grows, like a city. City goers section themselves naturally. The internet’s base architecture creates an inherent unorganized structure. Google was created so this horrible mess could be made sense of. Its base architecture needs to change, and the beginnings of this new architecture has already been incorporated into sites like Slashdot and Alexia (p114/122 and p118 respectively). As Johnston says “An emergent software programs that tracks associations between Web sites or audio CDs doesn’t listen to the music; it follows purchase patterns or listening habits that we supply it and lets us deal with the air guitar or off-key warbling.”On page 5 Rheingold writes “Has the definition of ‘presence’ become uncoupled from the physical places and reassigned to a social network that extends beyond any single location.” John Paul Satre in Existentialism and Human Emotions purports the interconnectedness of all human beings is very hard to come to terms with because we are so stuck in our own physical locations. Perhaps this separation from the physical alludes to a future where we can all exist outside of separation eventually realizing a oneness and an absolute interconnectedness. The book addresses the problem of cooperation. I believe when society is fully eloped with this technological epoch, cooperation will become easier – Rheingold mentions that when dealing with face-to-face interactions, the percentage of people cooperating goes up. People will eventually be able to see the people who their actions affect. If you spill a smoothy and then leave really quickly, the person who’s cleaning up the drink may twitter. You could read the about the dispirit you caused someone. Of course that’s a very ‘now’ way of looking at it. The human mind, and its worldview, will evolve alongside technology; we may help clean it up on principle because we feel connected with the person that has to, not because we can read their emotional aftermath. Bit of randomness Page 109 – Rheingold mentions Mann ability to ‘gray out’ the world and pull up colourful text (a book or his study notes perhaps). The human brain needs downtime; we need to relax every so often. Walking in a park or mindlessly watching a baseball game is healthy. If people get carried away with being ‘always on’ they may suffer creatively. Some of the world’s greatest inventions popped into minds when they were in a relaxed state.
items found:	add item
added:	by uGamvQFumiBjtFmHM , 10.07.2012 07:34 MSK